In Matthew 24 Jesus uses a parable to teach about being ready for his return: “Be ye also ready: for in such an hour as you think not the Son of man cometh. Who then is a faithful and wise servant, who his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods.
“But and if that evil servant shall say in his heart, My lord delayeth his coming; and shall begin to smite his fellowservants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth” (Matthew 24:44-51).
Note that Jesus is speaking about servants here, meaning believers. One servant is called faithful and the other evil. What makes the latter evil in God’s eyes? According to Jesus, it’s something he “shall say in his heart” (24:48). This servant doesn’t voice such a thought and he doesn’t preach it. But he thinks it. He has sold his heart on the demonic lie, “The Lord delays his coming.” Notice he doesn’t say, “The Lord isn’t coming,” but “he delays his coming.” In other words, “Jesus won’t come suddenly or unexpectedly. He won’t return in my generation.”
This “evil servant” is clearly a type of believer, perhaps even one in ministry. He was commanded to “watch” and “be ready,” “for in such an hour as ye think not the Son of man cometh” (Matthew 24:44). Yet this man eases his conscience by accepting Satan’s lie.
Jesus shows us the fruit of this kind of thinking. If a servant is convinced that the Lord has delayed his coming, then he sees no need for right living. He isn’t compelled to make peace with his fellow servants. He doesn’t see the need to preserve unity in his home, at work, in church. He could smite his fellow servants, accuse them, hold grudges, destroy their reputations. As Peter says, this servant is driven by his lusts. He wants to live in two worlds, indulging in evil living while believing he’s safe from righteous judgment.
By David Wilkerson
Wednesday, November 25, 2009
Tuesday, November 24, 2009
THE LIES OF THE ENEMY
In our times of trial and temptation, Satan comes to us bringing lies: “You’re surrounded now and there is no way out. Greater servants than you have quit in circumstances no worse than this. Now it’s your turn to go down. You’re a failure, otherwise you wouldn’t be going through this. There’s something wrong with you and God is sorely displeased.”
In the midst of his trial, Hezekiah acknowledged his helplessness. The king realized he had no strength to stop the voices raging at him, voices of discouragement, threats and lies. He knew he couldn’t deliver himself from the battle, so he sought the Lord for help. And God answered by sending the prophet Isaiah to Hezekiah with this message: “The Lord has heard your cry. Now, tell the Satan at your gate, ‘You’re the one who is going down. By the way you came here, you will also go out.’”
Hezekiah had very nearly fallen for the enemy’s trick. The fact is, if we don’t stand up to Satan’s lies—if, in our hour of crisis, we don’t turn to faith and prayer, if we don’t draw strength from God’s promises of deliverance—the devil will zero in on our wavering faith and intensify his attacks.
Hezekiah gained courage from the word he received, and he was able to say to Sennacherib in no uncertain terms: “Devil king, you did not blaspheme me. You liked to God himself. My Lord is going to deliver me. And because you blasphemed him, you will face his wrath!”
The Bible tells us that God supernaturally delivered Hezekiah and Judah on that very night: “It came to pass that night, that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses” (2 Kings 19:35).
Believers today stand not just on a promise but also on the shed blood of Jesus Christ. And in that blood we have victory over every sin, temptation and battle we will ever face. Maybe you’ve received a letter from the devil lately. I ask you: Do you believe God has the foreknowledge to anticipate your every trial? Your every foolish move? Your every doubt and fear? If so, you have the example of David before you, who prayed, “This poor man cried, and the Lord delivered him.” Will you do the same?
By David Wilkerson
In the midst of his trial, Hezekiah acknowledged his helplessness. The king realized he had no strength to stop the voices raging at him, voices of discouragement, threats and lies. He knew he couldn’t deliver himself from the battle, so he sought the Lord for help. And God answered by sending the prophet Isaiah to Hezekiah with this message: “The Lord has heard your cry. Now, tell the Satan at your gate, ‘You’re the one who is going down. By the way you came here, you will also go out.’”
Hezekiah had very nearly fallen for the enemy’s trick. The fact is, if we don’t stand up to Satan’s lies—if, in our hour of crisis, we don’t turn to faith and prayer, if we don’t draw strength from God’s promises of deliverance—the devil will zero in on our wavering faith and intensify his attacks.
Hezekiah gained courage from the word he received, and he was able to say to Sennacherib in no uncertain terms: “Devil king, you did not blaspheme me. You liked to God himself. My Lord is going to deliver me. And because you blasphemed him, you will face his wrath!”
The Bible tells us that God supernaturally delivered Hezekiah and Judah on that very night: “It came to pass that night, that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses” (2 Kings 19:35).
Believers today stand not just on a promise but also on the shed blood of Jesus Christ. And in that blood we have victory over every sin, temptation and battle we will ever face. Maybe you’ve received a letter from the devil lately. I ask you: Do you believe God has the foreknowledge to anticipate your every trial? Your every foolish move? Your every doubt and fear? If so, you have the example of David before you, who prayed, “This poor man cried, and the Lord delivered him.” Will you do the same?
By David Wilkerson
Monday, November 23, 2009
PEACE AND THE HOLY SPIRIT
On whom does Jesus bestow his peace? You may think, “I’m not worthy of living in Christ’s peace. I have too many struggles in my life. My faith is so weak.”
You would do well to consider the men to whom Jesus first gave his peace. None of them was worthy, and none had a right to it.
Think about Peter. Jesus was about to bestow his peace on a minister of the gospel who would soon be spewing out cursings. Peter was zealous in his love for Christ, but he was also going to deny him.
Then there was James and his brother John, men with a competitive spirit, always seeking to be recognized. They asked to sit at Jesus’ right and left hand when he ascended to his throne in glory.
The other disciples were no more righteous. They simmered with anger at James and John for trying to upstage them. There was Thomas, a man of God who was given to doubt. All of the disciples were so lacking in faith, it amazed and stressed Jesus. Indeed, in Christ’s most troubling hour, they would all forsake him and flee. Even after the Resurrection, when the word spread that “Jesus is risen,” the disciples were slow to believe.
But there’s even more. These were also confused men. They did not understand the ways of the Lord. His parables confused them. After the Crucifixion, they lost any sense of unity they had, scattering in all directions.
What a picture: These men were full of fear, unbelief, disunity, sorrow, confusion, competitiveness, pride. Yet it was to these same troubled servants that Jesus said, “I am going to give you my peace.”
The disciples weren’t chosen because they were good or righteous; that much is clear. Nor was it because they had talent or abilities. They were fishermen and day laborers, meek and lowly. Christ called and chose the disciples because he saw something in their hearts. As he looked into them, he knew each one would submit to the Holy Spirit. At this point, all that the disciples had was a promise from Christ of his peace. The fullness of that peace was yet to be given to them, at Pentecost. That’s when the Holy Spirit would come and dwell in them. We receive the peace of Christ from the Holy Spirit. This peace comes to us as the Spirit reveals Christ to us. The more of Jesus you want, the more the Spirit will show you of him—and the more of Christ’s actual peace you will have.
By David Wilkerson
You would do well to consider the men to whom Jesus first gave his peace. None of them was worthy, and none had a right to it.
Think about Peter. Jesus was about to bestow his peace on a minister of the gospel who would soon be spewing out cursings. Peter was zealous in his love for Christ, but he was also going to deny him.
Then there was James and his brother John, men with a competitive spirit, always seeking to be recognized. They asked to sit at Jesus’ right and left hand when he ascended to his throne in glory.
The other disciples were no more righteous. They simmered with anger at James and John for trying to upstage them. There was Thomas, a man of God who was given to doubt. All of the disciples were so lacking in faith, it amazed and stressed Jesus. Indeed, in Christ’s most troubling hour, they would all forsake him and flee. Even after the Resurrection, when the word spread that “Jesus is risen,” the disciples were slow to believe.
But there’s even more. These were also confused men. They did not understand the ways of the Lord. His parables confused them. After the Crucifixion, they lost any sense of unity they had, scattering in all directions.
What a picture: These men were full of fear, unbelief, disunity, sorrow, confusion, competitiveness, pride. Yet it was to these same troubled servants that Jesus said, “I am going to give you my peace.”
The disciples weren’t chosen because they were good or righteous; that much is clear. Nor was it because they had talent or abilities. They were fishermen and day laborers, meek and lowly. Christ called and chose the disciples because he saw something in their hearts. As he looked into them, he knew each one would submit to the Holy Spirit. At this point, all that the disciples had was a promise from Christ of his peace. The fullness of that peace was yet to be given to them, at Pentecost. That’s when the Holy Spirit would come and dwell in them. We receive the peace of Christ from the Holy Spirit. This peace comes to us as the Spirit reveals Christ to us. The more of Jesus you want, the more the Spirit will show you of him—and the more of Christ’s actual peace you will have.
By David Wilkerson
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